Genesis 1:1-2 Exploring the Plural Aspects of Divinity

Examining the Characteristics of Elohim:

Understanding the subtleties of Genesis 1 can be an intimidating task, yet it is an essential undertaking for any Christian pursuing deeper understandings of the Bible. I am acutely aware that my teachings go far beyond typical religious teachings, revealing new insights given to me by Christ. I ask that you stay patient with me as we work through these things in Scripture, because what is lacking in our doctrine today is the knowledge of who the Man of Sin is, who the Viper is, the False God, the Egyptian God. What is lacking is the solid evidence that Satan truly is "a God."

In the context of the Strong's Concordance, the terms "masculine" and "feminine" refers to the grammatical classification of nouns and pronouns that indicate male or female entities or characteristics. For example, when applied to the plural Hebrew word God ^H430 "אֱלֹהִים" (Elohim), the masculine aspect indicates a traditional understanding of God embodying male attributes such as strength, authority, and power. However, it is essential to recognize that while God ^H430 "אֱלֹהִים" (Elohim), carries a masculine form, it also encompasses a broader understanding of divinity that includes feminine aspects. The feminine context within scripture often highlights attributes traditionally associated with femininity, such as nurture, compassion, and wisdom. This plural aspect of gender serves to emphasize the nature and characteristics of these two Gods ^H430 "אֱלֹהִים" (Elohim). As a result, recognizing the characteristics of these two Gods ^H430 "אֱלֹהִים" (Elohim), in the Strong's Concordance allows for a more balanced view of the divine, promoting comprehensive interpretations of scripture.

• Plural in Number:
• Refers to rulers or judges, depicting divine representatives at sacred places or embodying divine majesty and power (Exodus 21:6).
• Signifies superhuman beings, including God and angels (Psalm 8:6).
• It can also denote angels (Psalm 97:7), often referred to as the "sons of God" or "sons of gods" in contexts such as Job 1:6.
• Plural Intensive Usage:
• Includes gods or goddesses tied to various nations and practices, such as Dagon and Baal. It can also mean a godlike figure, denoting the acknowledgment of divine authority (Exodus 4:16).
• Application in Phrases:
• A variety of phrases incorporate אֱלֹהִים, often referring to specific relationships or attributes of God, such as “the God of Abraham” (Genesis 26:24) or “the living God” (Deuteronomy 5:23).

The word God ^H430 in verse 1 is "אֱלֹהִים" (Elohim), it is a Plural God and is primarily understood as masculine but also carries a noun form with significant feminine context within scripture. This feminine context is noted to reflect 1 Kings 11:33, where the female applications of אֱלֹהִים God ^H430 relates to her people as worshipping a false application to a masculine god ^H430.

1 Kings 11:33 Because that they have forsaken me, and have worshipped Ashtoreth the goddess ^H430 of the Zidonians, Chemosh the god ^H430 of the Moabites, and Milcom the god ^H430 of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.

To gain a full understanding of this, we must look at Jesus, who had the truth all the way. When we say "heaven" H8064 "שָׁמַיִם" (shamayim) Serves as a representation of God's dwelling place, we need to understand that God is always in His Kingdom, sitting on His throne. Jesus told us this Kingdom is inside the tabernacles of our flesh because He is the breath of life. He lives in all men.

In Ezekiel chapters 1-10, we are presented with an awe-inspiring image of the kingdom where His glory resides. We see a chariot with four wheels, known as Ophanim, which are also referred to as Throne angels in the Book of Enoch. These four wheels are controlled by four-faced creatures called cherubim. Above them, there is a crystal-like expanse forming the frame of the chariot, where the master, who is the Seraphim, sits on His throne shining with glorious light. Jesus tells us that this entire glorious image is found within our human flesh because we are those wheels, the Ophanim; we are the throne angels. When we die, we become creatures, "many members" of His body", of His kingdom, where we too will become part of a singular glorious light. A beacon of "light" guiding other humans. We will become Illuminati in that Kingdom. God's direct involvement with humanity is in this way: "The Spirit of the living creature was inside the wheel." (Ezekiel 1:20) That wheel went nowhere without the cherubim's instruction, and the cherubim did not drive that wheel without the master's instruction. This is Illuminati.

What we have here is two Gods ^H430 beginning the creation where the Spirit ^H7307 of God ^H430 (Plural) is born. (You need a spiritual mind for this.) You don't see it in the newer text because verse 2 has been altered to say, "God’s Spirit moved ^H7363 over the surface of the waters." God ^H430 (Plural) was "borne" on the waters of the Earth. Both light: ^H216 and  darkness. ^H2822  (Genesis 1:3-4) was born in verse 2 of the very first chapter of the entire Bible. 

Genesis 1:2 Forsooth the earth was idle and void, and darknesses were on the face of (the) depth; and the Spirit of the Lord was borne on the waters. WYC 1382

It's a characteristic thing, okay, you need a spiritual mind to see this. When you see me speak on things as strange as what I just stated to you, I will need you to understand that God is spiritual, and He uses human things in order for us to understand the spiritual realm. God is neither male nor female, okay? His character, however, is female, and I will show you.

Now what you have here with the word "borne" is the creation of "energy." As I said, "the Spirit ^H7307 of God ^H430 (Plural) was borne in verse 2. When looking at the Strongs concordance the word is, "moved ^H7363" and uses the terms, "brooding and fertilizing."  

Brooding and Fertilizing: Break Down:

"Brooding and fertilizing" can be understood in both a literal and metaphorical context:

Literal Context:

Brooding: In biology, brooding refers to the process by which certain animals, particularly birds, incubate their eggs. This involves sitting on the eggs to keep them warm, ensuring they develop properly until hatching. It can also refer to a protective or nurturing behavior, where an organism maintains a conducive environment for the growth or development of offspring.

Fertilizing: Fertilizing refers to the process of introducing sperm to an egg to create a zygote, which is the first stage of development in many organisms. This is a crucial part of reproduction. In agriculture, fertilizing involves adding nutrients to the soil to enhance plant growth and yield.

Metaphorical Context:

Brooding and Fertilizing can also symbolize nurturing ideas, thoughts, or projects:
Brooding: Represents contemplation or careful consideration of a concept or vision before acting on it.
Fertilizing: Symbolizes nurturing these ideas by providing them with the resources, attention, or support needed for them to grow and develop into something fruitful or impactful.

Together, "brooding and fertilizing" suggests a process of careful nurturing and development, whether in the context of biological reproduction or the growth of ideas and projects.

Borne: Break Down:

The word "borne" refers to the process of carrying or supporting energy from one form or location to another. It can imply the transmission or transfer of energy, particularly in physical or scientific contexts. In this context "borne" implies carrying and transferring energy to all lifeforms on Earth.

For example:

Borne of Electricity: This can refer to the electrical energy that is transferred through conductive materials, where electricity is "borne" or carried by electrons as they flow through a circuit.

-Borne of Fertilization: In a biological context, it can refer to how energy is transferred during the fertilization process, where energy from the sperm and egg is combined to create a new organism.

Overall, "borne" signifies the idea of energy being generated, transmitted, or sustained in various forms.

Life-Giving Energy: Lessons from Jupiter and Christ:

What was "borne" was a source of life-giving energy. We can look to Jupiter for evidence. Jupiter is known for its chaotic storm, while verse 2 describes Earth's form as chaotic. This is the first stage of creation. Currently, Jupiter's gases—hydrogen and helium—are transforming into highly conductive liquid metal under immense pressure. Deep within Jupiter, the conductive nature of Jupiter’s interior of liquid metal is "borne" out of high pressures and temperatures which is electrically conductive and responsible for Jupiter's strong magnetic field.

Electrical conductivity refers to the ability of a material to allow the flow of electric current through it. This property is typically found in materials like metals, where electrons can move freely, facilitating electricity transmission.