James 1:5-8: The Divided Soul and the Wisdom of Christ

Published on 2 December 2024 at 21:45

And if any of you needeth wisdom, ask he of God, which giveth to all men largely, and upbraideth not; and it shall be given to him. But ask he in faith, and doubt nothing; for he that doubteth, is like to a wave of the sea, which is moved and borne about of the wind. Therefore guess not that man, that he shall take any thing of the Lord. 8 A man double in soul is unstable in all his ways.


James 1:5-8: The Divided Soul and the Wisdom of Christ

Wisdom Freely Given

In James 1:5, James gives us assurance: if we lack wisdom, all we need to do is ask. This invitation is universal, extending to anyone willing to humble themselves and seek the wisdom of Christ that dwells within us all. It is not reserved for the spiritually elite or those without flaws. The beauty lies in His generosity—He gives “largely” without reproach. He does not belittle us for our ignorance or mistakes but meets us with grace, ready to provide what we lack.

 

2 Corinthians 12:7-9 And lest the greatness of revelations enhance me in pride, the prick of my flesh, an angel of Satan, is given to me, that he buffet me. For which thing thrice I prayed the Lord, that it should go away from me. And he said to me, My grace sufficeth to thee; for virtue is perfectly made in infirmity. Therefore gladly I shall glory in mine infirmities, that the virtue of Christ dwell in me.

Proverbs 2:6 "For the Lord yieveth wisdom; and out of his mouth cometh prudence and knowing."

Matthew 7:7-8 "Axe ye, and it shall be given to you; seek ye, and ye shall find; knock ye, and it shall be opened to you. For each that axeth, taketh; and he that seeketh, findeth; and it shall be opened to him that knocketh."

Proverbs 3:5-6 "Have thou hope in the Lord of all thine heart; and lean thou not into thy prudence. In all thy ways think thou on him, and he shall dress thy goings."

 

So, what is lacking? Christ Himself, because Christ is the very essence of wisdom.

 

1 Corinthians 1:24 "But unto them that are called, both Jews and Greeks, Christ is the virtue of God, and the wisdom of God."

 

Understanding Upbraideth

The term upbraideth is an older word meaning to scold, reproach, or criticize harshly. In modern terms, it aligns with words like rebukes or chides.

In James 1:5, "upbraideth not" emphasizes that Christ does not scold or criticize those who ask for wisdom, who ask for more of His Spirit. Instead, He gives generously and without disapproval. This reflects Christ's gracious and patient nature, reassuring us that we can turn to Him without fear of rejection or judgment. He is a loving and patient God.

 

Faith Without Doubt

In James 1:6, we are taught that faith is the vessel through which true wisdom flows. To be filled with only the Spirit of Christ, we must believe unwaveringly in His essence present in all creation. He is here, dwelling in every aspect of life; He never left, and therefore, His return will not align with human expectations. In fact, He has symbolically He has already returned.

Doubt, likened to a restless wave, reveals a divided heart—one questioning whether Christ is truly with us. Doubt is a natural part of the human experience due to our Sinful character, yet James urges us to move beyond him, this Man of Sin we must cut out of us. Trust in Christ's character is essential; He is constant and unchanging, unlike the wind-tossed sea. Faith anchors our connection to Him, creating the stillness required for divine insight to take root.

The phrase "moved and borne about" captures the instability of doubt—a heart swayed without firm direction. This imagery reflects a life easily influenced by external forces. Similarly, Ephesians 4:14 warns against being "tossed to and fro, and carried about with every wind of doctrine." Both passages highlight the necessity of unwavering faith to avoid spiritual instability.

Through faith, we find stability, clarity, and the ability to discern truth. Christ, who gives liberally and reproaches not, calls us to seek Him with steadfast hearts, trusting fully in His presence here on earth and the promises He spoke to us through His Prophets.



The Danger of a Double Soul

Now, here's where it's important to understand that the Bible has undergone changes over time. The Wycliffe translation uses the term double in soul, while the NIV uses the term double-minded.

 

A man double in soul is unstable in all his ways. - WYC 1382
Such a person is double-minded and unstable in all they do. - NIV 2011

 

If you follow my work, you’ll understand that Sin is more than just an action or a concept—he is a spirit of his own, the "man of Sin." He was prophesied to be revealed during the dissension. With 45,000 Christian denominations across the globe, each with its own distinct doctrine, we are living in that dissension. Much like Christ embodies the Spirit of righteousness and truth, the Man of Sin embodies the Spirit of rebellion and deception. He is the Viper, that Jesus called out. These are not abstract ideas but real, opposing forces embodied in persons, each striving for influence over humanity.

When we dive into the Strong’s definition of the term double-minded in verse 8 on BlueLetterBible.com, we uncover a deeper spiritual condition. It describes a person who possesses "two spirits"—both the Spirit of Christ and the Spirit of Sin dwelling within. This creates a divided state, where these opposing forces wage war within the soul, pulling the individual in conflicting directions.

This duality is not merely about indecision but a profound spiritual struggle. On one side is Christ, offering redemption, truth, and unity, and on the other is the Viper, promoting chaos, lies, and division. Understanding this internal conflict reveals that double-mindedness stems from the simultaneous presence of these two spirits, challenging us to choose which spirit will ultimately guide us.

The call, then, is to seek unity through alignment with the Spirit of Christ, resisting the influence of the Viper, the Man of Sin, and restoring harmony to the soul. This insight urges us to recognize the true nature of this conflict and the necessity of commitment to truth and purpose.

 

James 1:8 A double minded G1374 man is unstable in all his ways.

 

Strongs Definition:

Double minded G1374: δίψυχος dípsychos, dip'-soo-khos; from G1364 and G5590; two-spirited, i.e. vacillating (in opinion or purpose):—double minded.

 

Now, what’s even more fascinating is the intersection of spiritual and scientific perspectives on schizophrenia—a major theme in my work. Scientific studies indicate that religion can act as a trigger for those with the condition. 

The term “schizophrenia,” coined in the early 20th century by Swiss psychiatrist Eugen Bleuler, derives from the Greek words “schizo” (split) and “phren” (mind), inherently suggesting a state of double-mindedness or a split personality. This aligns with the idea that those suffering from schizophrenia are torn between two spirits within them, each competing for influence. Both spirits—Christ and the serpent—are capable of creating prophets. While the Spirit of Christ brings truth and righteousness, the serpent produces diviners of wickedness. Those affected by schizophrenia experience an intense spiritual conflict, reflecting the profound duality of these opposing forces.

By seeking Christ with steadfast faith, we can overcome doubt, resolve the conflicts within us, and align ourselves with His Spirit of truth and righteousness. James 1:5-8 offers us a profound invitation to embrace this wisdom, calling us to humility, unwavering trust, and a rejection of the divided soul that leaves us unstable. Christ, the very essence of wisdom, equips us through His grace to face life’s challenges, fulfill our divine purpose, and reject the chaos of the serpent’s influence. Anchored in faith, we overcome spiritual duality, embody His freely given wisdom, and live with clarity and purpose. Let us ask boldly, seek earnestly, and trust completely in the One who reproaches not and gives generously to all who call upon Him. Through Him, we are made whole.


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